Les séances 2021-22 du séminaire « Peripheral Knowledges » auront lieu les :

-5 novembre 2021 (15h-17h) à distance avec Jean-Pierre Le Glaunec (Université de Sherbrooke), auteur en 2021 de Esclaves mais résistants. Dans le monde des annonces pour esclaves en fuite en Louisiane, Jamaïque, Caroline du Sud (1801-1815) et Ryan Hanley (University of Exeter), auteur en 2018 de Beyond Slavery and Abolition.

Inscription: https://u-paris.zoom.us/meeting/register/tZwvce6hqzwrEtUmdJVExftN7bMJrNfMBEXg

-11 février 2022 (12h-14h) avec Camille Lefebvre (CNRS, IMAF) autrice en 2021 de Des pays au crépuscule. Le moment de l’occupation coloniale (Sahara-Sahel) et Daniel Folliard (LARCA, Université de Paris), auteur en 2020 de Combattre, punir, photographier. Empires coloniaux, 1890-1914.

-22 avril 2022 (12h-14h) avec Nadia Yala Kisukidi (Université Paris VIII) et Ali Meghji (University of Cambridge), auteur en 2020 de Decolonizing Sociology.



Slavery and Resistance 05.11.2021

Jean-Pierre Le Glaunec

Esclaves mais résistants. Dans le monde des annonces pour esclaves en fuite, États-Unis-Caraïbe

Jean-Pierre Le Glaunec a analysé plus de 4000 annonces d’esclaves en fuite en Louisiane, en Caroline du sud et en Jamaïque au début du XIXè siècle, durant la deuxième moitié de l’ère des Révolutions atlantiques. Il y a retrouvé la culture de résistance des femmes et des hommes esclavisés En quelques lignes, les annonces racontaient leur fuite du cadre esclavagiste et révélaient leur volonté de ne pas être des victimes. Puisant à l’histoire socioculturelle et aux études américaines, cet ouvrage propose de réévaluer un genre narratif – la petite annonce de fuite – et une forme de résistance – la fuite. Il répond à deux grandes questions : comment comprendre et évaluer ces milliers d’annonces qui faisaient état de l’absence, des ruses et des tactiques de personnes esclavisées mais choisissant la résistance ? Que signifiait pour elles l’acte de fuir ?


Ryan Hanley

Insurrection in Black and White: Slavery, Resistance, and British Radicalism during the ‘Peterloo Years’, 1815-1820

 Colonial slavery and the endemic, continuous resistance of the enslaved profoundly affected the evolution of domestic radicalism in early nineteenth-century Britain, though not always in the ways we might expect. Many, including several metropolitan black radicals, took inspiration from the rebellious enslaved in the West Indies and moved to rise in solidarity with them. Others sought to identify themselves explicitly in opposition to African ‘slaves’, encoding radical vocabularies of reform and entitlement in the language of whiteness and national inheritance. As Barbados burned and Britain teetered on the brink of revolution, metropolitan reformers were forced to choose a side in an increasingly bitter debate about what true ‘slavery’ was, and who best deserved a more perfect freedom. Using the infamous Peterloo massacre of 1819 – when thousands of peaceful protesters were attacked by armed cavalry in St Peter’s Square in Manchester – as a focal point, this paper will explore how Empire, race, and colonial resistance were reflected in the sharp edges of metropolitan popular politics. 

Race, Racism and the Color Line Peripheral Knowledges 16.04.2021

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Titre : Interrogating Love Across the Color Line in France and the American South

Cécile Coquet-Mokoko

This sociological study is grounded in personal experience in France (the author’s home country) and in an emblematic state of the Deep South of the USA. Its perspective is contemporary, but informed by an acute awareness of the history behind the legal Othering of Black-White interracial couples in both countries. By including metropolitan French society as a counterpoint, it seeks to de-center the U.S-centered viewpoint common to much of the literature on Black/White relations. 

Gendered perceptions of cultural authenticity and sexual ethics are a guiding thread, being inseparable from the historical and political contingencies (re-)defining acceptable forms of dating, marrying, and parenting among cis-heterosexual couples in each country.

Because the fieldwork was carried out between 2009 and 2018 among forty-three couples in two public universities in Alabama and metropolitan France, it could be expected to serve the foregone conclusion that France is more accepting of interracial couples than the Deep South. But the emic approach driving the study shows many unexpected parallels between the two societies.

The historical approach to race relations helps situate the politicized perceptions of the partners. Qualitative data show that within the structures of oppression built in each society, couples have consistently mobilized creative forms of agency as they seek to protect themselves and their children, while the support of extended or symbolic kinship networks help White partners acknowledge the existence of racial privilege.

The rising visibility of couples carving spaces for themselves against the White racial frame, re-negotiating cultural and racial allegiances on terms increasingly their own, calls for an increased attention to the overlapping of culture and race. Indeed there are many distinct Black cultures and ways of performing racial identities, with codes that vary, from safe spaces centered on small-group dynamics to public spaces where couples and families are under the public gaze.

“Diasporic Blackness and Modernity” – In conversation with Maboula Soumahoro (Associate Professor, Université de Tours), Deborah Thomas (Professor, University of Pennsylvania) – 13 nov 2020

Maboula Soumahoro is an Associate Professor in American Studies at Université de Tours. Formerly, a visiting Professor at Bard College (Bard Prison Initiative) and a visiting scholar at Columbia University, her work addresses political and religious movements in the Black Diaspora, namely the Nation of Islam and Rastafarianism, in the first half of the 20th century. In this talk, she will discuss her recent book Le Triangle et l’Hexagone: essai sur une identité noire (2020) to give a reflexive account of her trajectory as a working-class scholar of Ivoirian descent, racialized as Black and of her position on racism, anti-racism, identity and belonging
in contemporary France.

Deborah A. Thomas is the R. Jean Brownlee Professor of Anthropology, and the Director of the Center for Experimental Ethnography at the University of Pennsylvania. She is also the former Editor-in-Chief of the prestigious journal American Anthropologist. Her several books, articles and films address race, postcolonialism, globalization and violence in Jamaica. Based on her latest book Political Life in the Wake of the Plantation: Sovereignty, Witnessing, Repair (2019), in this presentation, she will analyze the subjective impact of politics and State violence in 20th and 21st century Jamaica so as to address post-colonialism,
imperialism as well as grassroots and party politics.


Peripheral Knowledges

“Peripheral Knowledges”, an interdisciplinary seminar, aims to combine insights from contemporary debates in critical race theory and decolonial studies on knowledge production. This research seminar replaces the “Écrire l’Histoire Depuis Les Marges” (EHDLM) – Paris Diderot seminar, an extension of the EHDLM project https://hdlm.hypotheses.org/(2013-2016) funded by the IDEX USPC, which had focused on African-American history and thought. In the period 2019-2023, the “Peripheral Knowledges” seminar will extend its purview to address questions pertaining to decolonising knowledge in global norths and souths.

Decentring Euro-American paradigms of knowledge production, “Peripheral Knowledges” engages with the critique of the Eurocentric dichotomous relation between the west and the rest, knowledge and non-knowledge, and the knowing subject and the performing object. Rooted in disparate geographical locations and academic terrains, it makes the case for reading diverse forms of postcolonial, people of colour, diasporic and minority-discourse knowledges that traditionally occupy the peripheries in university curriculum in global norths. Engaging with the diversity of genealogies of thinking, remembering, performing and producing knowledges is one of the primary objectives of the seminar.

Through a series of presentations, readings, lectures and workshops, this research seminar responds to the long-pending but urgent global demand for the establishment of a non-Eurocentric academy. Conventional academic taxonomies of history, literature, culture, aesthetics, and politics appear porous when criss-crossing lines of knowledges begin to dismantle norms and monoliths of disciplinary boundaries. “Peripheral Knowledges” signals such a move away from Eurocentric enunciation and repetition of knowledge and intellectual practices with a view to engaging with pluriversal ways of being in our world(s), thereby revisiting the question of a new universalism based on these conversations.

Sandeep Bakshi coordinates “Peripheral Knowledges” research seminar.